Essays on Sinners

Rhetorical Analysis of Jonathan Edwards’s “Sinners in the Hands of an Angry God”
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Paper Type:Rhetorical essays
Jonathan Edwards’s “Sinners in the Hands of an Angry God” was intended to frighten people into believing that they were doomed for hell unless they expressed remorse for their sins, which would ultimately save them from hell. Edwards does this by using rhetorical strategies such as climax, repetition, and figurative language. At the time of when this piece was written, the use of repetition helps emphasize Edwards’s purpose of scaring his congregation into a confession of sins. An example of…...
The Pardoner’s Tale
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Introduction Of all of the tales that are told by the pilgrims in The Canterbury Tales, one of the most satisfying is that of the rioters related by the Pardoner. In recounting the exemplum of three young sinners out to destroy Death, the author uses many different elements to draw in his audience. The mysterious atmosphere of the tale, the dramatic tension created by the length and speed of the narrative and the use of irony in both the telling…...
Book ReviewBooks And ReadingFolkloreIronyLiteratureSinners
Sinners in the Hands of an Angry God: Analysis of the Historical Sermon by Edwards (1741)
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In the first approximately 40% of the sermon, Edwards (1741) used the pronoun “they. ” “They” were “the wicked unbelieving Israelites” (p. 1) and the opening biblical quotation he used actually underestimated God’s rage at the ingrates he had saved: “I will heap calamities against them... wasting famine... consuming pestilence and deadly plague” (Holy Bible: New International Version, 2001, Deuteronomy 32:23-24). Edwards seemed to have forgotten that God was easily enraged by everyone. e. g. , “... the Lord hardened…...
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Sinners in the Hands of an Angry God
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1. Introduction a. Hook - “Unconverted men walk over the pit of hell on a rotten covering.” ( A quote from Jonathan Edwards’ “Sinners in the Hands of an Angry God”) b. Thesis – Jonathan Edwards’s sermon portrayed Puritans as sinners of their religion through the use of rhetorical strategies such as ethos, pathos, and logos. 2. Body Points c. Body 1 i. Topic Sentence - Ethos is referred to as the trustworthiness or credibility of the speaker and their…...
Sinners in the Hands of an Angry God: Sermon Analysis
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It is easy to see why Jonathan Edwards' sermon “Sinners in the Hands of an Angry God” has stood the test of time, being transcribe, orated and read for centuries after its delivery. In the beginning of the sermon, Edwards quotes from Deuteronomy in reference to the Israelites, stating “There foot will slip in due time. ” This ominous quote easily conveys the convictions of Edwards' speech, that all men are susceptible to God’s wrath. Here, he lays the framework…...
The Private Memoirs and Confessions of a Justified Sinner
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James Hogg’s literary masterpiece, The Private Memoirs and Confessions of a Justified Sinner, hereinafter referred to as Confessions, shows attention to the accuracy of the history of Scotland, the radical Scottish Presbyterianism of the seventeenth and early eighteenth centuries, the Scottish countryside, and the city of Edinburgh intermingled with the narratives to create a compelling supernatural tale. I shall discuss how Confessions is distinguished by considerable doubling in theme and in form. The double narrative tells the story in two…...
Book ReviewHistoryHumanLifeLinguisticsLiterature
Sinners in the Hands of an Angry God Rhetorical Analysis
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Paper Type:Rhetorical essays
In the sermon, “Sinners in the Hands of an Angry God,” Jonathan Edwards, with a contemptuous attitude, attempts to provoke a religious revival in the Puritan communities of colonial America using the very powerful motivator of fear. He instills, very literally, the fear of God within the hearts of unconverted people within the church. Edwards renders his audience emotionally unstable with the terrifying body of his sermon, it allows his conclusion of salvation to be the solution of the entire…...
Edwards’ Sermon “Sinners in the Hands of an Angry God”
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When first reading Jonathan Edwards’ sermon, “Sinners in the Hands of an Angry God,” shocked readers how it started right in about the wrath of God and Hell. His diction and images create a tone of alarming immediacy – act now for your own good. “The bow of God’s wrath is bent”, the arrow ready to pierce the heart of a sinner. Edwards uses this frightening image to compare the power of God to the people. His point is that…...
Character Traits of Dante the Pilgrim
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Dante the pilgrim of the Inferno finds himself in a path he did not knew. He has lost his way towards the “true path” (“SparkNotes”). Dante is now in a place of darkness and fear. As he sees light over a hill, he climbs towards it. He then meets Virgil who invites him to join the poets. Dante is flabbergasted but at the same time is apprehensive in taking on the journey. Virgil’s invitation was to join a group of…...
Character TraitsCircleDanteSinners
Views of transcendentalism versus puritanism
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The Puritans see God as inexplicably included in the acts of deep space, whereas the transcendentalists believe God is connected to humanity through nature and intuition. The outlook on Puritan composing is that their style tends to be plain and reflective. Transcendentalist writing shows how nature and feelings are victorious over reasoning and rationality. In contrast to the plain style of Puritan writing, Jonathan Edwards frequently strikes his audience with powerful words in his literature. He exhibits this style in…...
AngerNatureRalph Waldo EmersonSinnersTranscendentalism
“Sinners in the Hands of an Angry God,” and “The Declaration of Independence
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Persuading people doesn't have to mean that it has to be done in one unique way. This rhetorical comparison essay between Edwards, "Sinners in the Hands of an Angry God," and Jefferson's, "The Declaration of Independence," shows two different ways of persuading people through great techniques of English writing. The sentence from Edwards sermon and the opening sentence of the Declaration of Independence both include many points such as the tone, diction, syntax, imagery, rhetorical structure, figurative language. The points…...
Natural LawSinnersThe Declaration Of IndependenceThomas Jefferson
Dante’s Third Circle of Hell
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In Dante's The Inferno, the third circle of Hell is reserved for the gluttonous. After awaking from a faint, Dante soon finds himself in the third circle surrounded by the foul slush. He tells about the black snow falling into the dirty water. Dante also tells of the "stinking dirt that festered there." In this circle lives the three-headed monster Cerberus, ripping and tearing at the sinners as they lie in the sludge. The only soul named in this circle…...
Literary Devices in Sinners in the Hands of an Angry God
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In Hell we imagine it to be torturous, horrid, and filled with pain and suffering. In the story, Sinners in the Hands of an Angry God, it thoroughly explains what Hell would be like. Literary devices are used to emphasize how horrific Hell would be for sinners, and it scares you into being a Christian. The first literary device used is personification. An example from the text of personification is, “Justice bends the arrow at your heart.” This is showing…...
Sermon “Sinners in the Hands of an Angry God” by Jonathan Edwards
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To whom is the sermon addressed? The sermon is addressed to the congregation. According to Edwards, why is God wrathful? People are wicked sinners, and God’s wrath is infinite and arbitrary. Reread the sixth paragraph. What people, according to Edwards, are not in the hands of this angry God? How is this state achieved? Reading the sermon he claims that, “Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of…...
Imagery Sinners in the Hands of an Angry God
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Sinners in the hands of an angry God” as a constant threat to all human beings When our view turns to North America in the first half of the 18th century, the brightest phenomenon is the "Calvinistic Great Awakening," which began with the sermon of Theodor Frelinghuysen in the Dutch Reformed communities of New Jersey in 1726. One of the greatest representatives of that time was Jonathan Edwards.  Due to Jonathan Edwards’ sermon “Sinners in the hands of angry God” …...
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