Differences between abstract art and expressionism Essay

Custom Student Mr. Teacher ENG 1001-04 23 August 2016

Differences between abstract art and expressionism

Expressionism is when an artist expresses an inclination towards the distortion of reality for emotional effect. While all art is expressionist to a certain extent, the distortion is of such a scale as to be further removed from the representation of objective reality than other styles. The objective of such a style is to emphasize the plasticity of form or to bring about a psychological disturbance as a response to perception of said art by means of rejecting verisimilitude.

(Britannica, 2008) One of the best and most well-recognized examples of Expressionism is Edvard Munch’s The Scream, which depicts a lone figure frozen in a psyche-shattering pose of anxiety, said to be paralyzed by existential angst. Expressionism should not be confused with Abstract art, which foregoes representation in favor of the use color and form in non-representational ways.

Well-recognized examples of abstract art are the works of Jackson Pollock, which include No. 5, 1948, which exemplifies his drip and drizzle technique. (Compton, 1978) Abstract and expressionist art are similar in so far as they opt out of objective representation, but the former rejects it completely. In effect, abstract art favors form over content, while expressionism remains favorable towards content. Please define the elements of art characteristic to the style of Impressionism. Please give one example. Impressionism is a style of art which does not attempt to conceal the elements of its composition.

As such, it is characterized by visible brush strokes, attention to light emphasis, mundane subject matter, and detail to movement, as well as unusual angles. All these characteristics draw self-conscious attention towards the elements of human visual perception. (Denvir, 1990) Impressionism is best exemplified by the works of Claude Monet, and the movement of style derives its name from his painting Impression, soleil levant. Please define the term, iconography, and discuss its importance in art. Please refer to specific artworks.

Iconography is a branch of art studies which focuses on the identification of image content and its interpretation, and extends itself to the general understanding of how certain subjects are used within the breadth of art. Iconography is most notable within religious art, which relies on imagery crucial to the circumscribed beliefs. For example, in Buddhist art , varied imagery is used in order to represent the nigh infinite aspects of Buddha. Why would an artist prefer to use oils rather than tempera paints? What effects would the artist be able to achieve by choosing oils?

Artists may favor the use of oil-based paints over tempera for the simple reason that it is much more difficult to blend colors in tempera paints than it is to do so with oil. Thus, it is far easier to create a broad range of hues that facilitate a broader chromatic expression. Also, oil-based paints take a longer time to dry than tempera, which means that it is somewhat easier to undo mistakes by blending colors into the still wet paint, or remove it. Tempera paints on the other hand, are much more difficult to blend, and dry far faster.

Unless one’s work is meticulously planned, oil-based paints are far more preferable. What is the difference between Classicism and Romanticism in the history of Western art? Please give an example of each. Classicism was a trend within post-medieval European art in which artists were expected to emulate the aesthetics of classical antiquity. This was reflected in the works of Michelangelo whose sculptures such as the Pieta and David, were evocative of the aesthetic ideals of human figure representation during the eras of classical antiquity.

Leonardo Da Vinci, renowned for works such as The Last Supper and Mona Lisa, subscribes to a similar body aesthetic ideal. Please explore arts conflicting roles of revealing truth and concealing it. Reference specific artworks in your discussion. Critics and scholars of art are primarily preoccupied with its relationship to truth. For example, John Ruskin, a British aesthetic theorist argued that art’s role in culture was to communicate essential truths to be found in nature, by means of using artifice. (Ruskin, 1843)

Ruskin was not the first, nor would he be the last, to place value upon art by means of its relationship to truth. Novelist Leo Tolstoy argued that art is an indirect form of communication, albeit by unconventional means. Benedetto Croce and R. G. Collingwood advanced the notion that art is a means of expressing emotional truths. (Levinson, 2003) In effect, art’s relationship to truth is such that it functions as a medium for it, while attempting to circumvent many of the awkward traits which come from direct expression, thereby using concealment of truth – artifice – as a means of revealing truth.

Consider for example, the Venus of Willendorf, a limestone carving found by an archaeologist in lower Austria. A rotund ‘idealization’ of the female figure which exaggerates the dimensions of the vulva, belly and breasts, it appears to be so far removed from the aesthetic idealization of the female form. However McDermott (1996) argues that the Venus may have been a self-portrait, and the observation by others that the head is looking down, and when thought of as the self-image of a woman confronted with her own pregnant proportions, are actually realistically and accurately defined.

Thus, the actual distortion of the female form is used to confront the internal truth which pregnant women face, and exemplifies the use of artifice in communicating said truth. REFERENCES Expressionism. (2008) In Encyclop? dia Britannica. Retrieved June 24, 2008, from Encyclop? dia Britannica Online: http://www. britannica. com/eb/article-9033453 Compton, S. (1978) The World Backwards: Russian Futurist Books 1912-16. The British Library. Denvir, B. (1990). The Thames and Hudson Encyclopaedia of Impressionism.

London: Thames and Hudson. Bialostocki, J. (2003) “Iconography” in Dictionary of the History of Ideas. University of Virginia Library, Gale Group. Retrieved June 23, 2008 from: http://etext. lib. virginia. edu/cgi-local/DHI/dhi. cgi? id=dv2-57 Ruskin, J. (1843) Modern Painters, Volume 1. London: Smith, Elder & Co. Levinson, J. (2003) The Oxford Handbook of Aesthetics. Oxford University Press. McDermott, LeRoy. (1996, April) Self-Representation In Upper Paleolithic Female Figurines. Current Anthropology, Volume 37, No. 2, 227-275

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