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Alan Paton's novel "Cry, the Beloved Country" explores the profound concept of redemptive value through the themes of faith and forgiveness. In this essay, we will delve into how Paton uses these themes to depict Kumalo's suffering and Absalom's repentance, highlighting the transformative power of faith and forgiveness.
The theme of forgiveness plays a central role in the narrative, particularly for Kumalo, the protagonist, who must confront the need to forgive his family members in order to leave Ndotsheni and seek them out in Johannesburg.
Kumalo's inner turmoil and the conflicts that arise within his family make the reader sympathetic to his plight.
One pivotal moment is when Kumalo's wife questions his well-being and he responds angrily, "Hurting myself? Hurting myself? I do not hurt myself, it is they who are hurting me. My own son, my own sister, my own brother. They go away and do not write anymore. Perhaps it does not seem to them that we suffer.
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Perhaps they do not care for it" (Paton 39). Here, Kumalo realizes the necessity of his journey to Johannesburg, where he must not only find his family but also find it in himself to forgive them for the suffering they have caused.
When Kumalo finally confronts his sister, Gertrude, he initially expresses anger at her for her wayward lifestyle, saying, "You have shamed us... A liquor seller, a prostitute, with a child and you do not know where it is? Your brother a priest? How could you do this to us?" (Paton 61).
Kumalo's anger stems from a desire for Gertrude to acknowledge her sins and ultimately repent and seek redemption. This illustrates how forgiveness is intertwined with the process of repentance and transformation.
Later in the story, the narrative perspective shifts to James Jarvis, the father of the late Arthur Jarvis, who does not necessarily need to forgive but instead finds himself reconciling with the past. While exploring Arthur's home and conversing with Arthur's father-in-law, Harrison, James experiences a sense of guilt for not fully understanding his son's political importance and the impact he had during his lifetime. He admits, "'I'm sorry I didn't understand it... I didn't know it would ever be so important to understand it'" (Paton 175). James's reflection highlights the complex nature of forgiveness and reconciliation, even in the absence of direct wrongdoing.
Faith is a fundamental element in the novel, closely intertwined with the theme of forgiveness. Kumalo's conversations with Father Vincent underscore the importance of faith in the process of redemption. Father Vincent emphasizes the concept of "amendment of life" and tells Kumalo, "'We spoke of amendment of life... And because you are a priest, this must matter to you more than all else, more even than your suffering and your wife's suffering'" (Paton 141). This statement underscores the significance of faith in Kumalo's life and his duty to guide his son toward repentance and redemption.
Furthermore, Kumalo's faith is put to the test when Absalom is sentenced to death. In the heartbreaking scene of Absalom's impending execution, Kumalo offers his son words of comfort: "'Be of good courage, my son'" (Paton 241). These simple words hold immense significance as they mark a transformation in Absalom. He evolves from a lifeless criminal into a repentant and guilt-ridden son, demonstrating that faith can lead to redemption, even in the face of the harshest consequences.
It is worth noting that the concept of redemption in the novel aligns with the theological idea of "redemptive value." This belief posits that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or the sins of another (TheDefender.org). In this context, Absalom's repentance can be seen as a form of redemption, as he accepts his punishment with faith and remorse.
Absalom's trial and his moments of genuine repentance challenge the reader's understanding of justice. His honesty during the trial is striking, as he admits, "'There is no lie in it, for I said to myself, I shall not lie any more, all the rest of my day, nor do anything that is evil... Yes, I repented'" (Paton 199). Absalom's sincerity raises questions about the appropriateness of his harsh punishment, given his genuine remorse and desire to change his ways.
A pivotal moment of Absalom's repentance occurs when he names his child Peter, symbolizing a biblical reference to the story of King David. In the Bible, King David's son Absalom rebelled against him. By naming his child Peter, Absalom seeks to break the cycle of rebellion and denial, signifying a profound transformation in his character. Kumalo is reassured by Father Vincent's words: "'A man may repent him of any evil'" (Paton 141). This reassurance strengthens Kumalo's belief in the redemptive power of faith and forgiveness.
In "Cry, the Beloved Country," Alan Paton masterfully explores the redemptive value of faith and forgiveness through the characters of Kumalo and Absalom. The novel demonstrates how forgiveness is crucial for healing and reconciliation within families and communities. Faith, as an integral part of the narrative, plays a significant role in the process of redemption and transformation.
Through Kumalo's suffering and Absalom's repentance, Paton showcases the transformative power of these themes, leaving readers both sympathetic and reflective. The novel challenges conventional notions of justice and highlights the profound impact of faith and forgiveness in the face of adversity.
Ultimately, "Cry, the Beloved Country" serves as a poignant reminder of the enduring human capacity for redemption and the importance of faith and forgiveness in the quest for a better society.
The Redemptive Value of Faith and Forgiveness in "Cry, the Beloved Country". (2016, Jul 12). Retrieved from https://studymoose.com/repentance-in-cry-the-beloved-country-essay
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