Michelangelo’s Last Judgment is among the most powerful renditions of this moment in the history of christian art(Camara).It located in one of the world’s most famous rooms, the Sistine Chapel. There are over 300 muscular figures, in an infinite variety of dynamic poses that fill the wall to its edges(Camara). The figures on wall are very clear and are organised into tiers and quadrants with some meaning to each other. Christ is in centre which means he is focal point of the painting surrounded by saints and old testament figures (Harris and Zucker 0:38-0:41).
Michelangelo’s insistence on a body’s movement assumes different form that is outwardly extreme, even acrobatic, as among the huge muscular angels sets in motion the final sorting of souls, the angels raising the saved soul towards heaven and demon raising soul towards hell (Polzer 58).
There was a Virgin mary under christ raised arm who was looking towards the blessed figures (Harris and Zucker1:09-1:17).
Michelangelo changed her pose from one of open-armed pleading on humanity’s behalf(Dr.Esperanca Camara). The blessed figues on the right side of Christ portrays were the individuals who were going to paradise (Harris and Zucker 0:51). The dead rise up out of their graves, shedding their internment covers as some of them ascend easily by an imperceptible power, while others are helped by gigantic holy messengers, one of whom lifts a couple of spirits that stick to a strand of rosary bead (Camara). Where as the dammed figures on the left side describes those who were going to hell (Harris and Zucker 0:46-0:47).
One soul is both pounded by a blessed messenger and hauled by an evil presence , another spirit was embodying the wrong doing of pride that sets out to retaliate, haughtily challenging perfect judgment, while a third (at the extreme right) is pulled by his scrotum (his sin was lust). These wrong doings were explicitly singled out in messages conveyed to the papal court. (Camara).
Michelangelo’s painting is essentially about the triumph of Christ. The domain of paradise rules. Christ; they pose a potential threat in the closer view and reach out far into the profundity of the artwork, dissolving the limit of the image plane. Some hold the instruments of their suffering: Andrew the X-shaped cross, Lawrence the gridion, St. Sebastian a heap of bolts. Especially prominent are St. John Baptist and St. Diminish who flank Christ to one side and right and offer his large proportions (Camara).
John, the last prophet, is recognizable by the camel pelt that covers his crotch and dangles behind his legs and Peter, the main pope, is distinguished by the keys he comes back to Christ (Camara). His job as the keeper of the keys to the realm of paradise has finished. In the semi-round about spaces at the upper right and left, blessed messengers show the instruments of Christ’s energy, connecting this triumphal moment to Christ’s sacrificial death(Camara). The Roman operator of Cardinal Gonzaga of Mantua detailed: “The work is of such magnificence that your excellency can envision that there is no absence of the individuals who condemn it.
Many commended the work as a perfect work of art(Camara). They saw Michelangelo’s distinct figural style, with its intricate stances, outrageous foreshortening, and incredible (some may state over the top) musculature, as deserving of both the topic and the area. The sheer genuineness of these strong nudes insisted the Catholic doctrine of bodily restoration. Michelangelo’s Last Judgment, nonetheless, was not painted for an unlearned people (Camara). Unexpectedly, it was intended for a quite certain, world class and scholarly people. The people would comprehend and value his figural style and iconographic developments (Camara) .They would perceive, for instance, that his consideration of Charon and Minos was propelled by Dante’s Inferno, a book Michelangelo extraordinarily appreciated. Michelangelo glosses the identity of Christ as the”Sun of Righteousness”(Camara). Another figure that represents to the significant pessimism of this fresco can be seen just to one side and underneath Christ (Harris and Zucker 5:48). There was extremely huge figure on a cloud, naked, who’s gazing toward Christ holding a blade in one hand and his skin in the other(Harris and Zucker 5:55-6:02).
The Saint Bartholomew, who was martyred by having skin expelled while he was alive(Harris and Zucker 6:03-6:06). Holy people are constantly distinguished by their traits, by the instrument of their suffering, so it makes sense that Bartholomew holds a knife(Harris and Zucker 6:08-6:14). In any case, craftsmanship antiquarians saw one inquisitive choice by Michelangelo in the portrayal of Bartholomew(Harris and Zucker 6:18-6:20) .The face in the skin is really a self portrait by the artist. So why would Michelangelo put his own face, his own likeness on the skin of Saint Bartholomew here in the middle between Christ the savior and the Damned Man and worse than that, Bartholomew seems to be holding the skin ever so lightly as if his fingers might open and he might simply let it fall into the boat of Charon on its way to hell(Harris and Zucker 6:23-6:52). This seems to express Michelangelo’s concern for the fate of his own soul (Harris and Zucker 6:54-6:56) In 16th century the painting was only allowed to view by limited people but now the painting became very famous that thousands of tourists visits daily to see it.