Tamil - a Dravidian Dialect Of Sri Lanka And India

Categories: India

Tamil is a will be a Dravidian dialect dominatingly talked by the Tamil individuals of India and Sri Lanka, and by the Tamil Diaspora, Sri Lankan Moors, Burghers, Douglas, and Chindians. Tamil is an official dialect of two nations: Sri Lanka and Singapore (Subrahmanian 1996). It has official status in the Indian region of Tamil Nadu and the Indian Union Territory of Puducherry. It is utilized as one of the dialects of training in Malaysia, alongside English, Malay, and Mandarin(Mohan 1987). Large minorities talk Tamil in the four other South Indian provinces of Kerala, Karnataka, Andhra Pradesh and Telangana and the Union Territory of the Andaman and Nicobar Islands.

And of course, one of the most popular dialects of India. Tamil is one of the longest-surviving traditional languages in the world. It is expressed as twentieth in the Ethnologue rundown of most-talked dialects around the globe (Zemzem 1970).

History

Pre-Historical period

Conceivable confirmation demonstrating the most punctual nearness of Tamil individuals in cutting-edge Tamil Nadu are the megalithic urn entombments, dating from around 1500 BCE and onwards, which have been found at different areas in Tamil Nadu, eminently in Adichanallur in Tirunelveli District (Zvelebil 1992) which comply with the depictions of funerals in established Tamil writing( Zvelebil 1992).

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Different legends ended up familiar after the tenth century CE concerning the vestige of the Tamil individuals. As indicated by Iraiyanar Agapporul, a tenth/ eleventh-century comment on the Sangam writing, the Tamil nation expanded southwards past the reasonable limits of the Indian landmass containing 49 ancient and (divisions). A storm should have demolished the land.

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The Sangam legends additionally added to the artifact of the Tamil individuals by asserting a vast number of long stretches of persistent scholarly movement amid three Sangams(Nilakanta, 1994).

Established period

Old Tamils had three monarchical states, headed by rulers called "Vendhar" and a few innate chieftainships, headed by the boss called by the general section "Vel" or "Velir" Still lower at the nearby level there was faction boss called "Azhar" or "manner." The Tamil rulers and boss were dependable in a struggle with each other for the most part finished regional authority and property. The imperial courts were for the most part places of get-together as opposed to spots of administration of expert; they were communities for the conveyance of assets.

Antiquated Tamil Sangam writing and syntactic works, Tolkappiyam; the ten collections, Pattuppāṭṭu; and the eight treasuries, Eṭṭuttokai additionally shed light on old Tamil people(Kanchan 1979). The rulers and chieftains were benefactors of human expressions, and a noteworthy volume of writing exists from this period. The paper demonstrates that vast numbers of the social practices that are considered exceptionally Tamil go back to the traditional period ( Sivathamby 1974).

Farming was critical amid this period, and there is confirming that systems of water system channels were worked as ahead as the third century BCE. Inner and outer exchange prospered, and confirmation of enormous contact with Ancient Rome exists. Vast amounts of Roman coins and indications of the nearness of Roman merchants have been found at Karur and Arikamedu|( Narayanan 1988) There is proof that no less than two consulates were sent to the Roman Emperor Augustus by Pandya rulers. Potsherds with Tamil written work have additionally been found in unearthings on the Red Sea, recommending the nearness of Tamil vendors there.

A mysterious first-century voyager's record composed in Greek, Periplus Maris Erytraei, depicts the ports of the Pandya and Chera kingdoms in Damirica and their business activities in extraordinary detail. Periplus additionally shows that the central fares of the old Tamils were pepper, malabathrum, pearls, ivory, silk, spikenard, precious stones, sapphires, Mand tortoiseshell.

The traditional period finished around the fourth century AD with attacks by the Kalabhra, alluded to as the kalappirar in Tamil writing and engravings. These trespassers are depicted as malevolent rulers and brutes originating from terrains toward the north of the Tamil nation. This period, ordinarily alluded to as the Dark Age of the Tamil country, finished with the ascent of the Pallava dynasty. As indicated by Clarence Maloney, amid the fixed period Tamils additionally settled the Maldive Islands.

Eelam War

Eelam War IV is the fourth period of the equipped clash between the Sri Lankan military and the dissenter Liberation Tigers of Tamil Eelam (LTTE), which is at present prohibited as a fear monger association by 32 nations. Recharged threats started on the 26 July 2006, when Sri Lanka Air Force warrior planes shelled a few LTTE camps around Mavil Aru anicut. The administration's casus belli was that the LTTE had removed the water supply to encompassing paddy fields in the zone. The battling continued following a four-year truce between the Government of Sri Lanka (GoSL) and LTTE. Kept battling prompted a few regional additions for the Sri Lankan Army, including the catch of Sampur, Vakarai and different parts of the east. The war went up against an additional measurement when the LTTE Air Tigers bombarded Katunayake airbase on March 26, 2007, the main renegade air assault without outside help with history.

Eelam War IV finished on 18 May 2009 with the Sri Lanka Army picking up control of the last piece of an area held by the LTTE and with the passing of the LTTE pioneer Velupillai Prabhakaran. The last couple of long periods of the war close Nandikadal Lagoon in the north east of the island saw overwhelming battling and prompted Sri Lankan powers being blamed for atrocities, which were denied by the legislature. Approximately 300,000 Tamil regular people who were caught inside the battle area and kept from getting away by the LTTE were captured in the crossfire amid the last period of the war.

Religion

Old Tamil syntactic works, Tolkappiyam; the ten collections, Pathupattu; and the eight treasures, Ettuthogai shed light on early religion. Murugan was celebrated as the red god situated on the blue peacock, who is ever youthful and brilliant, as the favored lord of the Tamils. Sivan was likewise observed as the preeminent God. The early iconography of Seyyon (Mahadevan 2006) and Sivan (Ranbir, 2000) and thinai relationship with local widely varied vegetation return to the Indus Valley Civilization. The Sangam scene was characterized into five classifications, things, in light of the state of mind, the season and the land.

Tolkappiyam notices that each of this thinai had a related divinity, for example, Seyyon in Kurinji-the slopes, Thirumal in Mullai-the woods, Korravai in Marutham-the fields, and Wanji-ko in the Neithal-the coasts and the oceans. Different divine beings said were Mayyon and Vaali who are real gods in Hinduism today. Dravidian impact on early Vedic religion is apparent; a large number of these highlights areas of now exhibit in the most seasoned known Indo-Aryan dialect, the dialect of the Rigveda (c. 1500 BCE), which additionally incorporates over twelve words obtained from Dravidian. This speaks to an early religious and social combination or blends between antiquated Dravidians and Indo-Aryans, which turned out to be more clear after some time with holy iconography, verdure that went ahead to impact Hinduism, Buddhism, and Jainism ( Thiruchandran 1997).

The faction of the mother goddess is dealt with as a sign of a general public which revered gentility. Amman, Mariamman, Durgai, Lakshmi, Saraswati, Kali, and Saptakanniyar are loved in the entirety of their superb structures. The sanctuaries of the Sangam days, fundamentally of Madurai, appear to have had priestesses to the divinity, who additionally seem transcendently as goddesses. In the Sangam writing, there is an intricate depiction of the rituals performed by the Kurava priestess in the place of worship Palamutircholai. Around 88% of the number of inhabitants in Tamil Nadu are Hindus (More 2007).

Film and Theater Arts

Dramatic culture prospered among Tamils amid the traditional age. Tamil venue has a long and fluctuated history whose starting points can be followed back right around two centuries to move theater shapes like Kotukotti and Pandarangam, which are said in an old collection of ballads entitled the Kalingathu Parani. The cutting-edge Tamil film industry began amid the twentieth century. Tamil film industry has its central command in Chennai and is known as Kollywood; after Bollywood, it is the largest film industry in India. Films from Kollywood engage gatherings of people in India as well as abroad Tamil diaspora.

Tamil movies from Chennai have been circulated to different abroad performance centers in Singapore, Sri Lanka, South Africa, Malaysia, Japan, Oceania, the Middle East, Western Europe, and North America. Independent Tamil film creation enlivened by Kollywood began outside India in Sri Lanka, Singapore, Canada, and western Europe. A few Tamil on-screen characters, for example, Anuisa Ranjan Vyjayanthimala, Hema Malini, Rekha Ganesan, Sridevi, Meenakshi Sheshadri, and Vidya Balan have acted in Bollywood and commanded the silver screen throughout the years. Some Chief Ministers of Tamil Nadu like MG Ramachandran, Karunanidhi and Jayalalithaa have their experience in the Tamil film industry.

Tamil cooking incorporates veggie lover and non-vegan sustenance. A few Tamils, particularly those having a place with the Brahmin station are vegan due to religious reasons. Tamils get a kick out of the chance to eat exceptionally hot and hot nourishment. Amid the British Raj, a fiery zest blend was broadly known as the Hot Madras Masala Powder. Rice is the staple sustenance in most Asian nations and has extraordinary significance in Tamil culture. Tamils were among the principal people groups who developed rice; "rice" presumably has its source in Tamil word "Arisi"

Rice is generally eaten with the veggie lover and non-vegan curries. Typically, the Tamils sit on the ground, and the sustenance is served on a banana leaf. The traditional livelihoods are eaten with the correct hand. Dishes, for example, dosa, idli, and vada are presented with sambar, chutney or in Sri Lanka with coconut sambal. Rasam replaces soup in Tamil food. The Tamil food in Sri Lanka varies little from that of South India. A renowned Sri Lankan Tamil claim to fame is kottu roti, accessible in most Sri Lankan eateries in the nation and abroad.

Similarities and Contrasts Among Other Ethnic Groups and Societies

Tamils use basic tongue as Tamil and Sinhalese use Sinhalese. Sinhalese is an indo Aryan vernacular of indo European branch. Tamil is an indo Dravidian vernacular.

Religion

Tamils are by and large Hindus, Sinhalese are Theravada Buddhists. The two systems have minority Christian society.

Position

Sinhalese, Tamils both have station system. In any case, nowadays Sinhalese are less consider station. In any case, Tamils still do mind.

Names

Sinhalese and Tamils both have similar surnames. Sinhalese call Chandrasekaran, Tamils call Chandrasekaran. Sinhalese call Premachandra Tamils call Premachandran. In any case, Tamil naming system isn't the same as Sinhalese.

Culture

Tamil culture is severely affected by Hinduism, similar to Indian Tamil culture. Sinhalese culture relies upon Buddhism with Indian effect.

Physical characteristics

Srilankan Tamils have comparable genetic qualities with Sinhalese people. Sinhalese have comparable genetic attributes with north Indians than Indian Tamils. Because of their immense genetic relationship with Indian Tamils, Srilankan Tamils are all things considered darker than Sinhalese people, and some look entirely like Indian Tamils. Sinhalese have comparable qualities with Bengali people and other east Indians. One could see Tamils because of their appearance.

Updated: Feb 25, 2024
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Tamil - a Dravidian Dialect Of Sri Lanka And India. (2024, Feb 25). Retrieved from https://studymoose.com/tamil-a-dravidian-dialect-of-sri-lanka-and-india-essay

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