The Treatment of Christian, Judaism, and Islam Women Essay
The Treatment of Christian, Judaism, and Islam Women
Women are known to be the weaknesses of man because man cannot live without the presence of women, as a saying goes “No women, No peace”. As many years passed by, treatment for women have changed. In fact, women before have no right in making decisions and to work with other people in the society. In other words they are not allowed to be exposed in man’s work. One of the practices that women do are the caring provider and nurturer of young infants and children, the comforter for the crying child and the feminine presence of the household, hence, still practice by many women up to now present.
Christian, Judaism and Islam women have different kinds of treatment and practices, but they defer only the beliefs and the practices of each group. But what matters most is the strong faith to god, even what religion we are in god is always there to listen and hear our prayers. Why do people has many queries about the existence of god because they are curious and have less faith to god.
We people think that the women are mis-treated because you are exposed in the place were many people are doing something that could change the way of living and in particular of the position and the action of one person that makes a person think and could tell that they did not get fully good treatment to one another. That is why there is a role that a woman should follow in order that others can say that they are threatening well.
In every group of women it has many laws to be followed. Is it justifiable? Now here are some facts that could defend on how the women are being treated nowadays. We have to know the role of each religion in order for the people to be enlightened on what to do and what to be avoided.
The role of women in Christianity
The Bible says women have played a vital role in structuring the Christian movement into what it is today, but religion has failed to recognize their contributions. In present day Christianity women historians have developed new ways of recovering evidence of scriptures that highlight women have been omitted from church readings. This is particularly noted in the Catholic Church, as careful analysis of the lectionary reveals that a disproportionate number of passages about the women of the Bible have been omitted (Fox, 1996). According to King, 1998 the New Testament acknowledges that women were among the first followers of Jesus.
A number of key women such as Mary Magdalene, Joanna, and Susanna are mentioned as women who accompanied Jesus during his ministry and helped to support him. Women also played a key role in his learning as he spoke to them both in public and private; they honored him everywhere he went. Even more so after he died, where they continued to have prominent roles and made up the majority of Christians in the first century. Ancient sources show that conversion to Christianity was far more prevalent among women than men (Stark,1996).
Many traveled and worked as missionaries with their brothers or husbands. They faced many obstacles along the way as they tried to teach others of Jesus Christ; some were imprisoned, persecuted, put to death, were tortured, and even rejected by their families, among other things. In the apostle Paul’s letters around the middle of the first century, he gave evidence of women who were active apostles and were key in the establishment of the early churches.
In the Roman world Christianity was illegal so these women offered their homes as places of worship, and as such they took on leadership roles. Numerous examples are given in the New Testament of female deacons, evangelists, martyrs and prophets; they lead the prayers, they taught, preached, prophesied, and gave public speeches; although they were usually prohibited from doing so.
Christianity is probably the only religion in which the role of women from ancient times has not diminished but has grown tremendously. In modern Christianity, at least in most denominations women are even more active than before, this may be due to the fact that Christians in general are no longer being persecuted for their beliefs. Many churches today are totally in the charge of women, as they hold head positions such as pastors, chaplains, and ministers etc. The feminist movement over the past three decades has helped women attain a certain level of authority in the church today.
As the bible says, this is the beginning of the women to be in part of the society progress. Women before are sensitive but now at present they plays vital role in structuring the Christian movement into what it is today. Women is not indented for doing household chores but also be part is church program. The Christian woman now has the right to do what they want to do and what they want to be in the society.
Another right for Christian women is the right of marriage. The law of Christian marriage was imposed women has freedom to choose their partners but in other religion marriage approval must be depend on the religion and their belief.
I therefore concluded that Christian treated well because they have freedom to do things with god faith. Because of that freedom given to Christian women, there are some women abusing the roles and belief that is already imposed by the leaders.
The Role of Judaism Women
The role of women in traditional Judaism has been grossly misrepresented and misunderstood. The position of women is not nearly as lowly as many modern people think; in fact, the position of women in halakhah (Jewish Law) that dates back to the biblical period is in many ways better than the position of women under American civil law as recently as a century ago. Many of the important feminist leaders of the 20th century (Gloria Steinem, for example) are Jewish women, and some commentators have suggested that this is no coincidence: the respect accorded to women in Jewish tradition was a part of their ethnic culture.
In traditional Judaism, women are for the most part seen as separate but equal. Women’s obligations and responsibilities are different from men’s, but no less important (in fact, in some ways, women’s responsibilities are considered more important, as we shall see).
According to traditional Judaism, women are endowed with a greater degree of “binah” (intuition, understanding, intelligence) than men. The rabbis inferred this from the fact that woman was “built” (Gen. 2:22) rather than “formed” (Gen. 2:7), and the Hebrew root of “build” has the same consonants as the word “binah.” It has been said that the matriarchs (Sarah, Rebecca, Rachel and Leah) were superior to the patriarchs (Abraham, Isaac and Jacob) in prophesy. Women did not participate in the idolatry regarding the Golden Calf. See Rosh Chodesh below. Some traditional sources suggest that women are closer to G-d’s ideal than men.
Women have held positions of respect in Judaism since biblical times. Miriam is considered one of the liberators of the Children of Israel, along with her brothers Moses and Aaron. One of the Judges (Deborah) was a woman. Seven of the 55 prophets of the Bible were women (they are included in the list of biblical prophets).
Women are discouraged from pursuing higher education or religious pursuits, but this seems to be primarily because women who engage in such pursuits might neglect their primary duties as wives and mothers. The rabbis are not concerned that women are not spiritual enough; rather, they are concerned that women might become too spiritually devoted.
The rights of women in traditional Judaism are much greater than they were in the rest of Western civilization until this century. Women had the right to buy, sell, and own property, and make their own contracts, rights that women in Western countries (including America) did not have until about 100 years ago. In fact, Proverbs 31:10-31, which is traditionally read at Jewish weddings, speaks repeatedly of business acumen as a trait to be prized in women (v. 11, 13, 16, and 18 especially).
Women have the right to be consulted with regard to their marriage. Marital sex is regarded as the woman’s right, and not the man’s. Men do not have the right to beat or mistreat their wives, a right that was recognized by law in many Western countries until a few hundred years ago.
In cases of rape, a woman is generally presumed not to have consented to the intercourse, even if she enjoyed it, even if she consented after the sexual act began and declined a rescue! This is in sharp contrast to American society, where even today rape victims often have to overcome public suspicion that they “asked for it” or “wanted it.” Traditional Judaism recognizes that forced sexual relations within the context of marriage are rape and are not permitted; in many states in America, rape within marriage is still not a criminal act.
There is no question that in traditional Judaism, the primary role of a woman is as wife and mother, keeper of the household. However, Judaism has great respect for the importance of that role and the spiritual influence that the woman has over her family. The Talmud says that when a pious man marries a wicked woman, the man becomes wicked, but when a wicked man marries a pious woman, the man becomes pious.
Women are exempted from all positive commandments (“thou shalts” as opposed to “thou shalt nots”) that are time-related (that is, commandments that must be performed at a specific time of the day or year), because the woman’s duties as wife and mother are so important that they cannot be postponed to fulfill a commandment. After all, a woman cannot be expected to just drop a crying baby when the time comes to perform a commandment.
It is this exemption from certain commandments that has led to the greatest misunderstanding of the role of women in Judaism. First, many people make the mistake of thinking that this exemption is a prohibition. On the contrary, although women are not obligated to perform time-based positive commandments, they are generally permitted to observe such commandments if they choose.
Second, because this exemption diminishes the role of women in the synagogue, many people perceive that women have no role in Jewish religious life. This misconception derives from the mistaken assumption that Jewish religious life revolves around the synagogue. It does not; it revolves around the home, where the woman’s role is every bit as important as the man’s.
Islam-Role of Women
The role of women in Islam has been misunderstood in the West because of general ignorance of the Islamic system and way of life as a whole, and because of the distortions of the media. The Muslim woman is accorded full spiritual and intellectual equality with man, and is encouraged to practice her religion and develop her intellectual faculties throughout her life. In her relations with men both are to observe modesty of behavior and dress and a strict code of morality which discourages unnecessary mixing of the sexes. Her relations with her husband should be based on mutual love and compassion. He is responsible for the maintenance of the wife and children, and she is to give him the respect due to the head of the family.
She is responsible for the care of home and the children’s early training. She may own her own property, run her own business and inherit in her own right. She may not be married without being consulted and is able to obtain divorce. The system of limited polygamy can be seen to have its uses which may be in the interests of women as well as men. Finally she can look forward to an old age in which she is respected and shown every care by her children and by the society as a whole. It would appear therefore that the Islamic system has achieved the right mixture of freedom and security that women seek and that is in the interest of the society as a whole.
The book of ester & the book of Ruth. Some Biblical texts that highlight the role of women in the Bible. World Wide Web:
Sowyera on 2006-03-18. The role of Women-Islam. Forum Matrix. http://www.forumatrix.com/Religion/v/29/14.html
- A Robinson. May 14, 2000. Religious Tolerance. Ontario Consultants on Religious Tolerance. http://www.religioustolerance.org/judaism.htm
Judaism. February, 2007. World Wide Web:
University/College: University of Chicago
Type of paper: Thesis/Dissertation Chapter
Date: 20 March 2017
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