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The Morality Of Antigone As A Tragic Hero

I believe that a tragic hero is a character who makes an error of judgment or has a deadly flaw, which combined with fate, outcomes in a tragedy. The tragic hero should fall from appropriate success and have misfortune. The tragic hero causes a sense of pity and the tragic downfall that weakens the/a person. In Antigone by Sophocles, Antigone follows her own ideals by way of giving her brother the right burial, even though she has to break the regulation of King Creon.

Because of her innocent actions, Antigone is punished unjustly and unfairly. Through her unstable and unselfish actions, the potential to follow her own beliefs, and perseverance Antigone is the tragic hero of this play.
Next, Antigone’s ability to observe her personal ideals results in the heroicness and tragic loss of life of Antigone. Antigone is from a royal circle of relatives and has the strength to do what she believes in. She believes in following traditions and is that “I will bury him, and if I have to die, I say that the crime is holy: I shall lie down With him in loss of life, and I will be as expensive To him as he to me” says Antigone (1071).

Antigone follows her ideals in the following tradition and by the way of doing what she feels is best. Antigone does this because she knows she is doing the right thing and knows that she can be repaid in some way. Furthermore, Antigone justifies her actions by way of telling the motives that influenced her to do it to King Creon.

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She refuses to present into the beliefs of King Creon and maintains to assume her personal separate way. Antigone takes a stand to Creon while she says, “ Think Death less than a friend? This dying of mine Is of no importance, however, if I had left my brother Lying in loss of life unburied, I need to have suffered. Now I do now not. You smile at me. Ah, Creon, Think me an idiot, in case you like, but it can well be That a fool convicts me of folly” (1083). Antigone believes what she is doing is correct and proves that to Creon, but he is still no longer convinced. It is important for Antigone to do what she believes is so that she may be thrilled and glad about the outcome. Antigone’s capacity to pursue her dreams and to what she wants.

But you could say Creon is a tragic hero because Haemen attempts to talk to his father with wise counsel. Creon has no reaction to the argument. Therefore, Creon isn’t wise and refuses to pay attention to others. Second, based totally on Aristotle’s definition, Creon is the tragic hero of Antigone because he realizes the error of his ways, but it’s far too late to save you the catastrophe. Creon says “Your people are starting to impeach your judgment and are beginning to aspect with Antigone”(Sophocles 56). Creon’s humans started out to impeach him for all the deaths that occur past red. Everyone Creon cares approximately is passing away. “Fate has delivered all my delight to an idea of dust”(Sophocles). Creon acknowledges his flaw and its consequences; however, it’s too past due because fate has already occurred, for leading to the deaths of just about everyone. Finally, based on Aristotle’s definition, Creon is the tragic hero of Antigone because his downfall and suffering depart him humbled and enlightened. Upon the dying of Eteocles and Polynices, Creon turns into a king. Creon builds a proper burial for Eteocles; at the same time as Polynices shall now not be buried. Antigone breaks Creon’s regulation with the aid of helping Polynices by giving him the right burial. “Die then, and love the dead if thou have to; No girls will be the master while I live”. Cron wants to punish all of us who go beyond his intentions, and Antigone has to face the consequence and to prison for that. Creon will in no way have all people over him.

Lastly, Creon isn’t tenacious in nature. He continues on the burial of Polyneices at some stage in the play. He is stubborn towards the burial but, changes his thoughts later on. A tragic hero would persistent with their beliefs without going back and forth. Antigone remains with her beliefs. Even so, the god of Death demands these rites. She feels as though she had done nothing wrong. Tragic heroes attain/hold their epiphany. It could be taken into consideration that Creon’s epiphany was when he changed his te of compassion does not win pity. When Creon’s wife and son die the pity is shifted to them no longer Thoughts about the burial after speaking to Tiresias. He agreed that the Gods determined he became wrong in his actions towards Polyneices and Antigones sentence. Antigone reached her peak when she was about to kill herself. Now, due to the fact that you, Polyneices, I actually have given burial, To me, they provide a recompense like this! Yet what I did, the clever will all approve She found out that what has come to be of her lifestyles was because of her personal fatal flaw. Antigone captures anyone’s pity. Creon’s stubbornness and shortage. All of Thebes sympathizes with Antigone, in particular after she has been sentenced to die. Haemon even tells Creon what human beings have said. And I even have heard them, muttering and whispering No different woman, So they may be saying, so undeservedly Has been condemned for such an excellent deed It is apparent that she had the pity of the entire city except for Creon. Only the refrain sympathized with Creon at times. Not having pity disqualifies Creon as being the tragic hero.

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The Morality Of Antigone As A Tragic Hero. (2020, Oct 11). Retrieved from

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