The Funeral Practice in Israel

Most people living in Israel are bound with faith that exhibits pride through their ancestry custom credentials as Jewish. By having secular faith through Orthodox Judaism, allows principles to be established which governs the behavior of secular faith. A Torah is the basis of all the Jewish practices for which consists of the first five books of the Bible (Novak & Gaster, 2018). By aligning the Jewish faith along with the Tora lets the societies establish a rule of Jewish Law. With the rule of law concerning the Tora, gives the Jewish religion a set of translations that has transcended from what is viewed in today’s society as the bible.

The person of the Jewish culture viewed as a minister to translate the law is called a Rabi. A rabbi is embodied with the spirit of the Torah serving as a guide for the Jewish faith morally and ethically (Shmuel, 2012).

The Jewish people seek to gain purpose and meaning in life through the coming Messiah.

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A messiah is a man chosen by God to put an end to all evil in the world and rebuild the Temple for the exiles to come back to Israel (Kigner, 2012). Although various beliefs and subgroups exist, most believe praying in the morning, midday, and evening is essential for their faith. Many Jews sway thier body back and forth during prayer (Troen, 2016). Spiritual worship for the Jewish faith occurs in the Temple were to hear the teachings from the Hebrew scriptures. As rituals are performed for the beliefs of the Jews, customs govern the behavior.

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As customs govern the Jewish people, in many cases occupations pertain to areas of agriculture, engineering, and other private business. With most Jewish men and women, a cap is worn when praying. It is the customs of men when praying to wear a kippah were as women have kippot . In most cases, customs such as marriages, holidays, and celebrations are derived through Jewish faiths however funeral practices may be differenced.

In many cases, the funeral customs of Jewish rituals are based upon beliefs concerning God’s children. In Jewish teachings, human beings are created in the image of God (Reif, Lehnardt, & Bar-Levav, 2014). When a Jewish family member dies, a funeral director is called upon to begin the process funeralizing. It is important for the funeral director to determine the preference of the families practiced faith. In most cases, the Rabi is the first representative to be called in the notification of a death. As with the Orthodox Jews, the references to embalming is not allowed therefore a funeral director should sustain from it. Once the Rabbi has been notified, the funeral director has a lesser role in caring out the funeral. The Jewish Orthodox have people known as Chevrah Kadisha. Chevrah Kadisha are dedicated men and women who take care of the dead and prepare it for proper burial (Reif, Lehnardt, & Bar-Levav, 2014). Although certain Jewish faiths require funeral men and women, others with Jewish faiths do not.

Traditionally, most Jewish people are casketed in a pine box and buried in a cemetery designated for Jews. The dress code for a deceased body is that of which families decide however depending upon a man or woman their cap is differenced. The vital role of families in the funeral services are allowed. In today’s society, families traditionally were black clothing although some are reframed from showing grief. After the funeral ceremony at the church, a hearse transports the dead to a local Jewish Cemetery were the Rabi will lead. The Rabi will lead a local prayer after the mourners have assembled. After the Rabi has gave his message at the grave side, then the last step is to sprinkle earth over the casket. The casket is lowered down into the grave by family or cemetery staff with straps. Since the families are Jewish, metal vaults are not allowed therefore the casket denigrates in a natural process.

The committal services of the Jewish faith are entrenched by earth burials therefore cremation is not warranted. The growth of cremation is not viewed as customary toward the Jewish faiths and its rituals. In most cases, roughly 10% or 11% of the funerals handled in today’s society are Jewish and choose cremation (Kazis, 2012). Although some sub-groups of Jewish teachings do allow cremation with Jewish Customs practices and rites, generally its not manifested. Most Jewish ways of living believe cremation is a sin to the body in the form of mutilation. Although cremation is most likely viewed negatively, the allowance of green friendly funerals is possible. The desired effect is the rapid disintegration of the material in order to free the spirit (Kresh, 2011). Although controversial, ecologically friendly funerals are permitted though stipulations are essential for Jewish Law.

With the practice of green funerals coming into view, standards are required. With most standards, burials are to occur immediately without prolonging the natural process of decomposition. Since there is no embalming, the preservation of the body does not contain chemicals from fluids. Although a casket is primarily pine, the external container should be free from chemicals. While influences of cremation and green funerals have acceptance, so does the need with end of life care through hospice.

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The Funeral Practice in Israel. (2021, Oct 07). Retrieved from

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