The Black Panther Party - History, Ideology, & Facts

You would think in this day and age, society would be accepting of people regardless of race, religion, gender, sexuality, etc. While there have been great strides in equality for all, prejudice still lies in the foundation in society to this day. However, before the 21st century and back further; people who whose skin color was different and those who were not "normal" like the rest were branded as outcasts and faced life threatening situations that wouldn't be condoned today. Many social groups are criticized and looked down upon, but it does not mean that they stay in the corner of society.

These factions and individuals are regularly battling for their rights, for the power to make effective changes for their groups.

The Combahee River Collective, an association active from 1974 to 1980, was a shared group of black feminists, containing many lesbians, critical of white feminism. Their statement has been an essential impact on black feminism. They focused on the interaction of economics, racism, heterosexism and sexism.

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"This focusing upon our own oppression is embodied in the concept of identity politics. We believe that the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression." (Combahee River Collective Statement) They were critical of "essentialist" ideas about class, sex, race and sexuality. They used different methods of knowledge awareness as well as inquiry and analysis, and the retreats were also meant to be religiously rejuvenating.

The Black Panther Party was established in 1966 on October in Oakland, California by Bobby Seale and Huey P.

Newton. The party was a political faction that strived for equal rights for African Americans in the United States. They focused on major issues concerning the unfair trails, employment, living conditions, and the general abuse of African Americans in the U.S. both socially & politically. The party was one of the first institutions in U.S. history to combat struggle for racial minority and working-class independence a party whose strivings include the creative establishment of social, political, and economic equality across color and gender lines. The Black Panther Party coordinated itself around a Ten-Point Program, initially handwritten in 1966 by Seale & Newton under the title "What We Believe." The program, processed and changed in the coming years, laid out a list of appeals that the party believed formed the establishment of an equitable and just society for African Americans. "We Want Education for Our People That Exposes the True Nature of This Decadent American Society. We Want Education That Teaches Us Our True History and Our Role in The Present-Day Society." (Black Panther - Ten Point Program) The Panthers followed Malcolm X's concept of international working-class harmony across the scope of gender and color, and thus combined with various minority groups.

The Gay Liberation Front Manifesto was an innovation in awareness when it was published in London in 1971, and it remains innovative today. It offers a profound examination of sexism and what we now call homophobia; as well as a pioneering agenda for civil and individual transformation. Throughout recorded history, exploited groups have organized to demand their rights and attain their obligations. Homosexuals, who have been exploited by physical violence and by subjective and mental attacks at every level of social interaction, are at last becoming angry. The manifesto joined GLF with other movements striving for equality. Such movements as; women; Irish, African Americans and groups fighting for working-class freedom. Although detracting of the prejudice and homophobia of the "straight left", it helped the LGBT struggle as part of the expansive anti-imperialist, anti-capitalist, movement, striving for the liberation of all humankind. "We want the right of self-determination for all Third World and gay people, as well as control of the destinies of our communities. . ." (What We Want, What We Believe) The manifesto expresses a profound agenda for a non-violent innovation in cultural principles and social foundations. It critiques sexism, homophobia, monogamy, marriage, patriarchy, the gay ghetto and rigid male and female gender roles.

The Combahee River Collective was a shared group of black feminists, containing many lesbians, critical of white feminism. Their statement has been an essential impact on black feminism. They focused on the interaction of economics, racism, heterosexism and sexism. The Gay Liberation Front Manifesto was an innovation in awareness when it was published in London in 1971, and it remains innovative today. It offers a profound examination of sexism and what we now call homophobia; as well as a pioneering agenda for civil and individual transformation. The Black Panthers focused on major issues concerning the unfair trails, employment, living conditions, and the general abuse of African Americans in the U.S. both socially & politically. The party was one of the first institutions in U.S. history to combat struggle for racial minority and working-class independence a party whose strivings include the creative establishment of social, political, and economic equality across color and gender lines. Many social groups are criticized and looked down upon, but it does not mean that they stay in the corner of society. These factions and individuals are regularly battling for their rights, for the power to make effective changes for their groups.