For ages and ages, the created has strived to come to grips on the questions that continually seem to elude the answers that should be the foundation of its existence. How were we created? How did we get here? What actually happened and we were created? The questions dwell on the theses that one, we were created by God in six days, as in the account of the Scriptures in the Book of Genesis chapter 1, verse 1 and in verses 2 and 4, which state: 1 In the beginning God created the heavens and the earth. 2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. The idea of one God creating us seems to astound an average reader to the awesomeness of the event. According one source, the days that are referred here are not literal days, but of long periods of time that could explain the various stages of evolution in the history of the world. That the idea of one God harps on the idea of those that espouse the idea that there can be creation and it can happen without the influence and imprimatur of the Almighty God.
Second, the belief that we are in control of our own existence smacks against the belief that our existence lies in the hand of God. But, in a stinging rebuke to the man Job which is also found in Scripture, in the Book of Job, chapter 38 verses 4 to 9: 4 “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone-7 while the morning stars sang together and all the angels [a] shouted for joy?
8 “Who shut up the sea behind doors when it burst forth from the womb, 9 when I made the clouds its garment and wrapped it in thick darkness, II. CAN SCIENCE AND RELIGION EVER MAKE UP? According to the author Gorman Gary, in his book “The Age of the Universe: What are The Biblical Limitations? ” (Morning Star Publications), the solution seems to lie in the resolution in the conflict arising from the imperfect interpretation of factual geology and paleontology on the one hand, and imperfect interpretation of the Bible on the other.
Sadly, that unity is far fetched to happen, as both want to establish that their line of reasoning is the only true and logical case for creation. Evolution, on the other hand, is pushing the idea that the created beings are evolving into more advanced beings by adapting better modes of survival than the ancestors, thus making it better to adapt to its new surroundings. But the case of evolution is struck down in the cases that the most perfect of all creation, still needs a partner to reproduce, while the lower form of life such as bacteria and fungi can reproduce without the need of a partner.
These are many of the flaws attending the theory of evolution as against the Biblical theory of evolution. III. COMPATABILITY Can the account in Genesis be compatible with the scientific view of creation? In a way, according to Mr. Gray, it can be done, but only if the two sides come together and thresh out the differences arising form their opposing views. But in light of the arguments of the two, the two, for now, cannot be compatible with each other. IV. CONCLUSION The God of the Bible seems to come away the winner here, as science has failed to prove that the scientific view is the more logical case for creation.
That God is the one who created us all, and the Bible is the inerrant truth by which we must adhere to. Natures, and all its inherent properties, have been defined by God’s character and His will. Thus, we are to acknowledge that we are His creation and we must be aware of that fact. That will determine how we live and carry on in this life. Science has tried to prove that its point of view is the more accurate point, but it falls short of presenting incontrovertible evidence on the infallibility of its statements and its findings.
It seems that science can only stand in the company of the Bibilical account of creation as it explains and interprets the workings of the creation that God has made. It cannot say that it can create anything out of the nothingness of space. But in Scriptures, the Word of God dose not hold back in its declarations that God created the heavens. Aside from the account in the Book of Genesis and Job, the book of Isaiah also gives more explicit declarations about the wonder of the act of creation by God. As it written in Isaiah, it is stated:
18 For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: “I am the LORD, and there is no other. In the end, the question asked why does it matter can be answered by the question in what and who do we believe in. Do we believe in the scientific view that seems to thrive on maybes’, or in the biblical account that is sure and declarative of its account? References Gospel Communications. Biblegateway. com. 2007 November 19.
http://www. biblegateway. com The Good News Magazine. A Magazine of Understanding. Retrieved 2007 November 19. http://www. gnmagazine. org/booklets/EV The Age of the Universe. What are The Bibilical Limits? Retrieved 2007 November 19. http://www. ageoftheuniverse. com/chapter1. htm Gospel Communications Biblegateway. com. Retrieved 2007 November 19. http://www. biblegateway. com/passage/? search=genesis%201:1,%202-4&version=31 Gospel Communications. Biblegateway. com. Retrieved 2007 November 19. http://www. biblegateway. com/passage/? serach=job%2038:4-9;version=31;
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