The account of creation as described in the Bible in Genesis 1-3 is totally different to what evolutionary theories of origin have been propagating – which themselves (i. e. non-biblical theories) have been successfully made a part of the populace’s theoretical presupposition in terms of man’s or the universe’s origin. Today, rarely, if there’s any, can one find a completely sold-out creationist (one who hold to the biblical view of creation’s origin).
This is basically due to the fact that the government sanctioned standard educational curriculum does not allow for biblical creationism’s view to be taught in schools – even to posit it as one possible theory among many theories like evolution. This state of affairs among schools is indeed unfortunate for students to whom every opportunity for true balanced learning should be promoted. What if there really is a Creator who created all these things?
And, if this is a fact in contrast to the supposed origin posed by atheistic presupposition, namely, evolution, then, the deprivation in terms of factual presentation of realities would be immense. Facts About “Original” Creations Genesis 1-3 did not defensively argue for intelligent design (another technical term for biblical creationism). These three beginning chapters of Genesis, which introduce the readers to the fact of creation, do not have a hint of a feel of laborious presentation as to how it all happened to be.
The record just assumes a wise and powerful Creator. For example, the first verse simply stated the fact that before everything ever had their existence there was God (Genesis 1:1), and He is the One who caused the creation – the Uncaused Cause who generated the “first effect” (the universe). Thus, Moses points his readers to God as the unmistakable Originator of all things. After assuming the presence of the Creator, the next thing he proceeded to tell was the fact of the nature or the way God the Creator created the original universe.
By observation, a keen reader would not have failed to notice the repeated expression, “It was good,” from the mouth of the Creator. In just one chapter (Genesis 1), the phrase was reiterated six times. Note that the emphasis being made here is the perfection of the whole environment of the then newly created world. It was perfect as habitat for all living creation – the whole biological world. Creation researchers today labor to highlight the evidences for this perfect environment just for today’s generation to see the facts of Genesis account.
Now, believers of biblical creation can speak scientifically of Intelligent Design because the bulk of the available proofs are staggering (check for example http://www. creationscience. com). In the third chapter though, the Genesis narrative turned sour. Genesis three attests to the historical fact of the first couple’s Fall (“the Fall” is theologians’ name for that Event of Adam & Eve’s defiance of God’s clear command). It was at this point in human history that all of the ugliness and abnormalities of life were introduced.
In the New testament, in Romans 5:12-19, the Apostle Paul refers to Genesis 3 as the access point of death. Actually, the doctrine of how sin entered the world is crucially important for understanding the evils of this world. Although it might not explain everything about the problem of evil, it is an essential part of the whole treatment of the subject. And so, one of the major presuppositions of biblical theology is the fact that the world for what it is today – humanity and the entire creation – is not what it was then as recorded in Genesis 1 and 2.
The one truth about the human race and the created world which is stressed all throughout the Bible from Genesis 3 onwards to the book of Revelation is: the human race and the whole creation are in their fallen state and therefore in the process of redemption. Genesis 1-3 As The Foundation truth As one reads succeeding biblical records regarding creation, it is notable that the basic elements about creation are retained and therefore sustained all throughout. Psalm 104 is one example among many Scriptural passages.
God is affirmed as the Creator and Sustainer. Comparing the psalmist’s attestation to the fact of God’s creating of certain features of creation, like how the Creator ordered certain aspects of ecology (Psalm 104:14, Genesis 1:29-30), and how God set the moon and sun as “time setters” to indicate seasons, days, and years (Psalm 104:19, Genesis 1:14), the inspired psalmist only buttressed the fact that the opening chapters of Genesis are foundational knowledge as to the facts of the origins of everything about creation.
Now, when other biblical narrative such as those recorded by Matthew as Jesus’ teachings like the so-called Sermon on the Mount (Matthew 5:43-48, 6:24-34), the focus turns to the fact of Adam and Eve’s fall into sin (Genesis 3) which made the realities of Jesus’ day understandable. Apostle Paul’s teaching on rapture, where believers according to him, will be changed “in an instant” (1 Corinthians 15:20-28, 15:35-56), supports the fact that redemption is in its process.
Paul’s letter to the Romans (Romans 8:18-30) confirms the effects of the curse on earth uttered immediately after the couple sinned (Genesis 3). Thus, different records of various biblical writers are not supposed to be seen as contradictory but rather confirmatory and complimentary when taken together as a whole. The book of Genesis serves as a preface to the whole Bible given its primacy as to its place in the canon (it is the first book of the Bible).
It is therefore helpful to interpret and balance the succeeding biblical records to the basic presuppositions found in the first three chapters of Genesis. Jesus, as the Living Word and as the Creator (John 1:1-3), who revealed all these basic truths of creation to Moses should not be taken at His teachings recorded in the four Gospels as contradicting the Genesis record. It is only right to understand Him as affirming the foundational truths of Genesis.
The same with other inspired biblical authors; their writings should be understood (especially when they are dealing with sin and its problem inflicted on man and nature), in the light of what they previously understood from early revelations. Works Cited: 1. ) Accessed at http://www. creationscience. com/onlinebook/ 2. ) The Holy Bible. New King James Version. 1982. Published by Thomas Nelson, Inc.